NewCAPP (2014). Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Blaan Folk Literature. Patti Wigington is a pagan author, educator, and licensed clergy. Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. Noceda, Juan de (1754). Journal of International Development and Cooperation of Hiroshima University. Loarca, Miguel de. A.M.S. Webdeities associated with centipedes. Pampangan Folklore. Page 630. Jenks, A. Manila: Impr. Wilson, L. L. (1947). Chicago: A.C. McClurg and Co. . Budge, E Wallis (1904) The Gods of the Egyptians, Faulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayPinch, Geraldine (2002) Handbook Egyptian Mythology, Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Manila: Impr. Origin Myth of the Manuvu. Asian Folklore Studies. Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. Springer. UTP Journals. Filipino Heritage, I, 15. CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Jumala, F. C. (2013). Reyes y Florentino, Isabelo de los. On this Wikipedia the language links are at the top of the page across from the article title. Donoso, Isaac (2016). Page 46. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. Contrasting landscapes, conflicting ontologies. (2021, September 20). Apostol, V. M. (2010). (1982). Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Noceda-Sanclucar (1754). Page 378. Vocabulario de la lengua tagala. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. The Bontoc Igorot. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Annals of the New York Academy of Sciences, XXV. Cookies that are necessary to enable my site to function. Asuang Steals Fire from Gugurang. Cawed, C. (1972). Halili, M. C. N. (2004). Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Madrid, 1895. New Day Publishers. Bees have been the subject of myth and lore for ages. Lulu.com, 2018. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Sugidanon (Epics) of Panay Series. If youre going to do some weather divination and magic, consider bringing the woolly bear in. 2: The Customs of the Tiruray People. Mycosphere. Manila. 26 (99): 1363. Sagada Social Studies. Sepa, Centipede God. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Blair, Helen Emma & Robetson, James Alexander. Scott, W. H. (1994). Kurita: an amphibious animal with several limbs and lived on land and sea; haunts Mount Kabalalan, and slayed by Rajah Solayman; Tarabusar: a humongous human-like creature who lived in Mount Matutum; slayed by Rajah Solayman, Pah: a bird of prey as big as a house and whose wings caused darkness on the ground; lives in Mount Bita and slayed by Rajah Solayman at Mount Gurayn, Monster of Mount Gurayn: a seven-headed monster at Mount Gurayn, who was slayed by Rajah Indarapatra, Wife of Rajah Indarapatra: daughter of a local ruler who hid in a cave due to the number of monsters in Maguindanao; married to Rajah Indarapatra and gave birth to their children; they were entrusted to her father, the local ruler, after Rajah Indarapatra returned to Mantapoli, Tohan: the supreme deity who is perfect, having no defect; can cause and stop earthquakes and pestilence; later also called as Allah by Muslim converts, Sun Deity: divine being depicted in an anthropomorphic form as a flaming young man; angels serve as his charioteers, Moon Deity: divine being depicted in an anthropomorphic form as a beautiful young woman; angels serve as her charioteers, Jinn: beings who live in the atmosphere which serves as a buffer zone between the skyworld and the earth, called Oraonan a Lantoy, known for possessing a garden of flowers and vegetables, Walain sa Letingan: the princess-goddess living in a skyworld region called Magoyeda a Selegen, Papanok sa Aras: children who died prematurely and were transformed into birds of paradise living in the skyworld region called Sorga, Houris: heavenly maidens blessed with eternal beauty and perpetual virginity, Lumpong: a large animal who carries the earth; accompanied by a small shrimp that sometimes claws on the earth-holder from time to time, causing the phenomena of earthquakes, Sakar: a monster in the underworld where disrespectful children are trapped in its belly, Walain Katolosan: the goddess who owns the amulet Sikag a Makaombaw, Tonong: divine spirits who often aid heroes; often lives in nonok trees, seas, lakes, and the sky realm, Apo: benign tornado and waterspout spirits; a classification of tonong; they are the ancestral spirits tasked to kill or drive away evil spirits, Sakit: maligant harmful spirits responsible for diseases; a classification of tonong, Saitan: malignant possessing spirits; a classification of tonong, Inikadowa: the benign spirit double or guardian of a person, who is with the person when the baby is born; a classification of tonong; the placenta is their manifestation, Tolos: a class of tonong who inhabit the sky realms; prayed to, especially in times of battle and protection for quests; referred to as gods, Pinatola a Tonong: the ancestor of all unseen benevolent spirits; a tonong who takes the form of a gigantic crocodile at sea, a garuda in air, and a giant on land; a guardian spirit of Diwata Ndaw Gibon, Pinatoli i Kilid: a tonong who takes the form of a gigantic crocodile; the guardian spirit of the king of Bemberan, Diwata Ndaw Gibon; clashed with Ladalad a Madali, grandson of Gibon; later gave valuable information to Madali; during the battle of Madali and Pirimbingan, Madali was aided by Pinatoli i Kilid against Pirimbingan's spirit guardian, Magolaing sa Ragat, Magolaing sa Ragat: a tonong of the enchantress Walain Pirimbangan; took the form of a gigantic crocodile, Sikag a Makaombaw: the intelligent and independent tonong (spirit) living within the Sikag a Makaombaw amulet, regarded as the most powerful amulet of all due to its ability to grant its wielder authority over all tonong, Salindagaw Masingir: a tonong of the hero Awilawil o Ndaw; acts as the guardian-spirit of the kingdom of Kaibat a Kadaan, Walain sa Lekepen: a goddess courted by the hero Bantogen, Diwata ko sa Magaw: spirit of destruction; a tolos or deity, Minoaw a Minepen: powerful spirit of the sky; a tolos or deity, Naga: dragons who repel evil spirits; a specific huge Naga is said to encircle the world, Arimaonga: a giant lion who causes lunar eclipses, Gabriel: an angel who reported to the supreme deity the overpopulation of the kingdom of Mantapoli, which resulted in its transfer and the creation of Lake Lanao, Malakal Maut: the angel of death; takes the souls of someone after three to seven days from the falling of the person's leaf from the sacred Sadiarathul Montaha tree in the realm called Sorga; appears either a handsome prince or a grotesque monsters, depending if the soul he is getting comed from a sinner or a virtuous person; punishes the souls of sinners until final judgment, while lifting up the souls of the good onto heaven, Tonong of Lake Lanao: there are many tonong of Lake Lanao, who are invoked during certain rituals such as the kashawing rice ritual, Aya Diwata Mokom sa Kaadiong a Lopa: father of the three rulers of the three kingdoms from the Darangen; a half-tonong and a half-human, Daromoyod an Olan: mother of the three rulers of the three kingdoms from the Darangen; a half-jinn and a half-human, Rulers of the Three Main Kingdoms from the Darangen: all three are siblings, Diwata Ndaw Gibon: a semi-divine hero who ruled the kingdom of Iliyan a Bembaran, which was a favord abode of the tonong; had two sons with his head-wife Aya Panganay Bai, and a total of five daughters from five other wives, Awilawil o Ndaw: a semi-divine hero who ruled the kingdom of Kaibat a Kadaan, Dalondong a Mimbantas: a semi-divine hero ruled the kingdom of Gindolongan Marogong, which possessed the enchanted river Pagayawan that refuses to flow without the presence of thunder, Aya Panganay Bai: married to Diwata Ndaw Gibon, who she has two sons; came from a place known as Minangoaw a Ronong, Tominaman sa Rogong: firstborn son of Diwata Ndaw Gibon and Aya Panganay Bai; succeeded his father as ruler of Iliyan a Bembaran, Magondaya Boisan: secondborn son Diwata Ndaw Gibon and Aya Panganay Bai; expanded the kingdom of Bembaran together with his brother-king, Tominaman sa Rogong, Pasandalan a Rogong: son of Tominaman sa Rogong, Bantogen: son of Tominaman sa Rogong; he courted the goddess Walain sa Lekepen, and was assumed missing by his people, leading to a search journey; returned with Madali to their kingdom, Ladalad a Madali: son of Magondaya Boisan; went into a journey to rescue his cousin Bantugen, and all those who first came to find Bantugen; can become invisible with the aided of his guardian spirits; aided by his grandfather's guardian spirit Pinatoli i Kilid who clashed with the Walain Pirimbangan's guardian spirit; shapeshifted into a woman to take the amulet of the goddess Walain Katolosan, foiling the plan of Pirimbangan, Walain Pirimbangan: an enchantress from Danalima a Rogong who imprisoned Bantugen and all the leaders of Bembaran who rescued him; aided by her guardian spirit, Magolaing sa Ragat, Maharadia Lawana: a man with eight heads who was banished for his bad mouth; tried to kill himself, but failed upon the intervention of the angel Gabriel, Kapmadali: a hero who battled Pinatola a Tonong, Pilandok: a cunning man who tricked various people from a blind man to a kingdom's ruler. Folk-Islam in Maranao Society. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. Hurao, Father of Maka-andog: lived in Mt. Rethinking Maria Cacao: Legend-making in the Visayan Context. June 1, 2022. by decred block time. T'boli Art: in its Socio-Cultural Context, pp. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the. Buenabora, N. P. (1975). Yabes, L. Y. Arcilla, A. M. (1923). She is the author of Daily Spellbook for the Good Witch, Wicca Practical Magic and The Daily Spell Journal. Umboh Tuhan: also called Umboh Dilaut, the god of the sea and one of the two supreme deities; married to Dayang Dayang Mangilai; Umboh: a term sometimes used to encompass Umboh, Saitan, and Jinn spirits, Umboh Payi: also called Umboh Gandum, the spirits of the first rice harvest, Sumang: spirit of sea vessels; the guardian who deflects attacks, Omboh Adam: later associated as the highest male spirit of dead ancestors due to Muslim influences; messenger of the supreme deity, Awa: later associated as the highest female spirit of dead ancestors dye to Muslim influences, Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside, This page was last edited on 24 January 2023, at 20:47. The origins of invented vocabulary in a utopian Philippine language. Page 22-23. A scene from Old Welsh literature. Kroeber, A. L. (1918). University,University of Manila. (2020). Manila: Lahing Pilipino Pub. University of the Philippines Press, 1993. Jocano, F. L. (1967). University of California Publications in American Archaeology, 227353. Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. WebThe following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.The list does not include creatures; (1979). Creation and Flood Myths in Philippine Folk Literature. Quezon City: U.P. (1923). de el Renacimiento, 1909. Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. (1913). Global ICCA Database: Igmalengen sacred forests of Portulin, Mindanao, Philippines. Hislop, S. K. (1971). Customs of the Tagalogs (two relations). A gem of ages: 7 island rock formations in Northern Samar. Cawed, C. (1972). 1: A Legend of the Subanen Buklog. University,University of Manila (1958). Nanzan University. 2, No. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Ethnography of The Bikol People, ii. About 20 families and 3,000 species of centipedes have been discovered worldwide. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Martinez-Juan, M. C. (2003). Quezon City: University of the Philippines Press. Madrid, 1895. Write CSS OR LESS and hit save. Volume 34. Buyser, F. (1913). Page 16. Incorporate the earthworm into your magical workings. Lopez-Gonzaga, V. B. Blumentritt, Ferdinand (1895). Fundacin Santiago, 1995. The butterfly is one of natures most perfect examples of change, transformation, and growth. Carlson, S. E. (2014). Cultural Center of the Philippines (1994). National Commission for Culture and the Arts. Madale, A. T. (1976). Cagayan de Oro City: Xavier University. Marriage, Love, and Lust. Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. Vanoverbergh, M. (1941). Worms are (obviously) associated with the element of earth, and so can be incorporated into workings related to growth, fertility, the life cycle, and even the underworld. The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. 2, No. Eugenio, D. L. (2007). The Rosen Publishing Group, Inc, 2007. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Ortiz, Tomas (1731). University of the Philippines Press, 2014. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Loyre, G. (1991). Ateneo de Manila University. Capiznon. Indigenous Peoples and Community Conserved Areas and Territories Consortium. University of Manila., 1958. Shamanism and Everyday Life. University of Santo Tomas., 2002. opyright 2012-2013 Emky (Ty Barbary). Blumentritt, Ferdinand (1895). Tiongson, N. G., Barrios, J. Native races and their customs. (1994). Dua Sepa! Large tropical centipedes feed on lizards, birds, bats, frogs, snakes, and mice. Hussin, H., Santamaria, M. C. M. (2008). Talavera, Manalo, Baybay, Saludario, Dizon, Mauro, Porquerino, Novela, Yakit, Banares, Francisco, Inocencio, Rongavilla, Cruz (2013). Philippine Sociological Society. Kenno, L. W. V. (1901). Ethnography of the Bikol People, vii. Makati City: Bookmark. Monteclaro, P. A. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. Page 33-34, 113. San Buenaventura, Fr. Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Manila: Central Bank of the Philippines and Ayala Museum. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing.
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